Whisky versus Whiskey
Zion Illinois, a Christian theocracy, sounds like hell on earth, at least to me. Why would anyone want to live there? Maybe there’s more to Zion than just the repression and hypocrisy, but I’d never want to find out.
As in other Chicago suburbs, Zion leaders struggle to provide services with less money, dealing with shrinking budgets, employee layoffs and declining tax revenue. But officials also remain beholden in some ways to the city’s colorful, religion-centric past.
Called “Mayberry-esque” by one business investor, Zion is home to residents who can still recall praying twice daily when a bell tolled. They live on streets named after biblical figures and landmarks, such as Gabriel, Hebron and Ezekiel avenues.
And in trying to balance a community’s history with modern economic development, perhaps no issue is more fraught with controversy than alcohol sales. In Zion, liquor has been sold under strict parameters since voters ended the local prohibition in 2004.
Zion was among the last suburban holdouts as a dry community. Even Wheaton — college alma mater of evangelist Billy Graham — overturned its prohibition on alcohol in 1985 after much controversy.…
Yet ever since the 1998 closing of Zion’s nuclear power plant — once dubbed the “golden goose” by Harrison — officials have tried to replace the millions in lost revenue. They have enjoyed mixed success, aided by the addition of alcohol sales that opened the door to chain restaurants and a hotel that caters to Zion’s largest employer, the Cancer Treatment Centers of America at Midwestern Regional Medical Center.
(click here to continue reading Zion officials struggle with brewery proposal – chicagotribune.com.)
Jesus Hoards
a small bit of history:
JOHN ALEXANDER DOWIE was born in Edinboro’ Scotland on May 25, 1847 and received his religious conviction — while singing a hymn from a street pulpit in that city — at age seven. His family emigrated to Australia when he was thirteen; there he attended seminary and held a number of pastoral positions in the Congregational Church before resigning the last to become a full-time non-denominational evangelist in 1878.
As a young man he experienced a healing from chronic indigestion which he attributed to divine intervention; this led to his growing activity as a faith healer and ultimately to the foundation of his International Divine Healing Association. He left for the United States in 1888, and after two years on the Pacific coast moved to Evanston, Illinois. During the Chicago World’s Fair of 1893 he led healing services in a large tabernacle across the way from Buffalo Bill’s Wild West Show.
…Following a decade of legal wrangling with the Chicago authorities, between 1899 and 1901 Dowie secretly bought ten square miles of lakefront land 40 miles to the north and founded a true American theocracy: Zion, Illinois. Here people could — and would — live sinless lives in conditions approximating (as nearly as possible) those obtaining after the Millennium. Whether the New Jerusalem’s citizens will, in fact, be summoned to worship by steam whistle remains to be seen; but they were in Zion.
…Dowie owned everything personally, although settlers were offered 1,100-year leases (i.e., 100 years to usher in the Kingdom and 1,000 for Christ’s millennial reign — after that, seemingly, you were on your own). The leases specifically forbade gambling, dancing, swearing, spitting, theaters, circuses, the manufacture and sale of alcohol or tobacco, pork, oysters, doctors, politicians — and tan-colored shoes. The city police carried a billy club on one hip and a Bible on the other; their helmets were adorned with a dove and the word “PATIENCE.” At the height of his power and influence, Dowie was worth several million dollars and claimed 50,000 followers, 6,000 of whom lived in Zion City.
In 1901 Dowie proclaimed himself “Elijah the Restorer” and began to wear High-Priestly robes. This caused many disciples to fall away; the subsequent decrease in income combined with the expenses of building Zion marked the beginning of Dowie’s slide into bankruptcy. It was at this time that rumors of his polygamous teaching and activities, use of alcohol, and extravagant lifestyle began to gain currency, not only in the world, but also within the Church
(click here to continue reading John Alexander Dowie | Evangelist – Biography | Zion City, Illinois.)
Valpolicella Classico 2007 finito
…and since business decisions are secondary to interpretations of Christian doctrine, Zion is not a home of the free…
Finally, the businessmen were referred to the Planning and Zoning Board, which would review their original request to rent space within the former lace factory. The 385,000-square-foot brick building was one of the first businesses Dowie opened in Zion, which was incorporated in 1902.
Dowie’s early designs for the city are woven throughout Zion’s fabric, and they have continued to court controversy over the years.
“He would roll over in his grave because of the liquor. Other than that, I think he’d be fairly impressed,” said Commissioner Jim Taylor, citing the city’s attempts to preserve buildings such as Dowie’s original home, the Shiloh House.
By 1903, Dowie had attracted newcomers to his Christian utopia from Southern states and elsewhere around the world, with many hoping that he could heal them of disease. He had gained notoriety for his faith healing during Chicago’s 1893 World’s Columbian Exposition and found an international audience with a publication, “Leaves of Healing.”
He opened a wood-frame hotel where new residents lived until their houses were built. The hotel is long gone, but a gold dome was salvaged and is about to be repainted by a local business, Coral Chemical Co.
In 1990, city leaders were forced to drop the Zion corporate seal, which included a cross, a dove and a crown, after a federal court found it to be an unconstitutional endorsement of Christianity.
Well-known atheist Rob Sherman took the city back to court over the seal last fall, after city Commissioner Shantal Taylor resurrected it in an ad for a community event.
Taylor promised Judge James Zagel she wouldn’t use the seal again. She continues, though, to frame her personal vision for Zion within a Christian context.
“I really believe that great things are going to happen in Zion again,” said Taylor, opposed to the brewery. “If we go by a saying, ‘History repeats itself,’ then Zion is in for one heck of a repeat because this city was created to bring the God of gods glory.”
(click here to continue reading Zion officials struggle with brewery proposal – chicagotribune.com.)