Contained in this article about how poorly Carly FIorina ran HP is the following parenthetical statement, one of my favorite asides in a news article, maybe ever…
The centerpiece of those deals was the company’s $24.2 billion merger with Compaq Computer, which divided the HP board and greatly increased the company’s work force, size and breadth of products.
The deal was so personal to Mrs. Fiorina that she referred to HP as “Héloïse” and Compaq as “Abélard,” a pair whose romantic letters became treasures of medieval French literature, which she studied at Stanford. (Abélard was eventually castrated after fights with Héloïse’s family, a detail Compaq executives were unaware of at the time.)
But the merger, which was announced just before the Sept. 11, 2001, terrorist attacks and amid the dot-com downturn, also led to painful consolidation, cost cutting and layoffs that later haunted Mrs. Fiorina’s Senate race.
(click here to continue reading As Profile Rises, Carly Fiorina Aims to Redefine Record as a C.E.O. – The New York Times.)
Ha! I’m not sure who is Astrolabe in this metaphor, btw.
If college has been a long time ago for you too, here is context:
Peter Abelard (1079 – 21 April 1142) was a medieval French scholastic philosopher, theologian and preeminent logician. He was also a composer. His affair with and love for Héloïse d’Argenteuil has become legendary. The Chambers Biographical Dictionary describes him as “the keenest thinker and boldest theologian of the 12th Century”
(click here to continue reading Peter Abelard – Wikipedia, the free encyclopedia.)
Héloïse (1090?/1100? – 16 May 1164) was a French nun, writer, scholar, and abbess, best known for her love affair and correspondence with Peter Abélard.
In his Historia Calamitatum, an autobiographical piece written around 1132, Abélard tells the story of his seduction of Héloïse, whom he met when in 1115 he himself, like Fulbert, became a canon in Paris.
It is unclear how old Heloise was at this time. She is described as an adolescentula (young girl), and so it is often assumed that she was about seventeen at the time, having been born in 1100-1. More recently, however, Constant Mews (and subsequently David Constant) have suggested that the age of seventeen is a seventeenth-century fabrication with no supporting contemporary evidence, and that she was probably as old as 27 at the time. The main piece of evidence for this is that in a later letter, Peter the Venerable writes to Heloise that he remembers her when he was a young man and she was a woman; this, they suggest, implies that Heloise was at least as old and possibly older than Peter. Given that Peter was born in 1092, it would mean that Heloise would have been nearer 27 at the time of the affair. They suggest that this makes more sense of Abelard’s later comment that he sought to seduce Heloise because she was the most famous woman in France for her studies – because, as they suggest, she would have been unlikely to have acquired this reputation by the age of 17. More tentatively, the extent of Heloise’s accomplishment in Greek and Hebrew, and her mature response to the relationship, might indicate someone older than 17.
Abelard tells how he convinced Fulbert to let him move into his house, telling Fulbert that he could not afford to live in his current house while studying, and offering to tutor Heloise in return. Abelard tells of their subsequent illicit relationship, which they continued until Héloïse became pregnant. Abelard moved Heloise away from Fulbert and sent her to his own sister in Brittany, where Heloise gave birth to a boy, whom she called Astrolabe. It is almost unknown what happened to Astrolabe in later life. He is never mentioned by Heloise in her letters to Abelard, and Abelard’s only reference to him outside the Historia Calamitatum is in the verses of advice addressed to him, and thought to have been written about 1135. His death-day is recorded in the necrology of the Paraclete as 29 or 30 October, but no year is given. He is mentioned only once in a later letter, when Peter the Venerable writes to Heloise: “I will gladly do my best to obtain a prebend in one of the great churches for your Astrolabe, who is also ours for your sake”.
Abelard agreed to marry Heloise to conciliate Fulbert, although on the condition that the marriage should be kept secret so as not to damage Abélard’s career; Heloise was initially reticent to agree to the secret marriage, but was eventually persuaded by Abelard. Heloise returned from Brittany, and the couple were secretly married in Paris.
Fulbert, however, began to spread news of the marriage, in order to punish Abelard for the damage done to his reputation. Heloise attempted to deny this, but this ongoing situation eventually caused Abélard to place Heloise for her own safety in the convent of Argenteuil, where Heloise had been brought up. Fulbert and his friends, however, believed that Abelard had simply found a way of getting rid of Heloise, by making her a nun. So, to punish Abelard, a group of Fulbert’s friends broke into Abelard’s room one night and castrated him.
After castration, filled with shame at his situation, Abélard became a monk in the Abbey of St Denis in Paris. At the convent in Argenteuil, Héloïse took the habit at Abelard’s insistence and much against her own wishes. She eventually became prioress there, but she and the other nuns were turned out in 1129 when the convent was taken over by the Abbey of St Denis. At this point Abélard arranged for them to enter the Oratory of the Paraclete, a deserted building near Nogent-sur-Seine in Champagne which had been established by Abelard himself in 1122 (though he had subsequently moved to become Abbot of Saint-Gildas-de-Rhuys in Lower Brittany). Héloïse became abbess of the new community of nuns there.
(click here to continue reading Héloïse (abbess) – Wikipedia, the free encyclopedia.)